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Posted: January 17th, 2023
Buddhism and health care
In healthcare it is important to understand a person’s spiritual and religious needs. Not only is it unethical to disregard religious demands on a patient, but it can lead to significant burdens that lead to a worsening of his condition. The purpose of this essay is to examine the attitudes of Buddhist practitioners and their impact on health care, including their needs and needs and attitudes to particular aspects of the caring profession. It becomes clear that Buddhists have a strong belief in the sanctity of life and how this affects health care. The thesis is that Buddhists have a strong desire to be connected and to be aware of the world around them, even during treatment, and therefore prefer to be fully informed about adverse health consequences (including death) and to be skeptical of the use of large doses of pain medication.
It is necessary to understand the concept of health and illness in Buddhist minds to understand the needs of the Buddhist in the health organization. Buddhists believe that age, illness and death are central to life itself, meaning that they are often open about their health and needs and require an open and honest discussion of their health in a professional environment5. Buddhism attaches great importance to helping others and relieving suffering, so doctors and nurses are considered to be incredibly important and highly respected5. Medical advice should be clearly stated, taking into account that Tibetan medicine is central to Buddhism, but there is no objection to the use of Western medicine as a whole. Tibetan medicine is based on the country’s social ecology and this is reflected in the fact that many Buddhists prefer a simple treatment plan3.
It has also been noted that Tibetan medicine is quite advanced in many ways, and this is probably one of the reasons why Buddhists are generally open to exploring more than one healing pathway. Even in ancient Tibetan Tibetan medical writings kept in Dunhuang, one speaks of regional differences in medical traditions and even distinguishes physical medicine from religious healing. 4. What this means is that it is factually wrong, to speak of Buddhist medicine, and that there is a long history of Buddhists accepting the healing practices of others and the needs of their physical bodies. Back to the thesis , it is probably also a reason why Buddhists are open and honest about the physical effects on health. The physical body is more of a vessel for its soul, and therefore age and affliction are a natural part of life that should not be overstated, as is the case in many Western cultures1.
One of the central concepts in Buddhism is that of dukkha or suffering. The Buddha taught that “childbirth is painful, decay is painful, illness is painful, death is painful, union with the unpleasant is painful, separation from pleasant is painful, and unfulfilled desire is painful as well.” 7 This is the key to understanding Buddhist approach to health care. For Buddhists, the pain associated with each of these elements is obviously not desirable, but an essential part of understanding for themselves and the world around them. Pain and suffering are not necessarily to be avoided, but must be experienced on the way to enlightenment and reincarnation2. This spiritual perspective on pain has implications for clinical practice, as Buddhists may want an open discussion about their painkillers in order to completely avoid pain, which may violate their own beliefs6.
Nevertheless, it should be noted that Buddhists do not completely avoid Western medicine. Practitioners of Buddhism believe that all life is sacred, and therefore promote the use of various types of medicines to keep the body and mind healthy. Many believe that western medicine can be used to treat mental illness, while Buddhist or Tibetan medicine is better suited to deal with spiritual problems that arise. As in other eastern religions, Buddhists use meditation as a healing tool and spiritual practice. This has been linked to the reduction of problems such as high blood pressure and stress-related illnesses, and those working in health care should be aware of the benefits of meditation as well as the spiritual need of this practice for many Buddhists7.
In summary, there are some interesting elements that are central to understanding the relationship between Buddhism and health care. The first is that Buddhists separate the soul from the physical body and are therefore open to both spiritual healing practices such as meditation and the use of modern Western medicine. This separation also encourages Buddhists to be more open and understanding about the contingencies of the physical body, and therefore, an open discussion on the health consequences they face is central to providing good health care to Buddhists. Pain and suffering are also central to the Buddhist belief system because it is believed to be related to the consciousness and understanding of the physical environment. Painkillers that nullify this experience are therefore less likely to be accepted by Buddhists in terms of health care.
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